Is Father God Pro Choice?

According to His Word in Deuteronomy 30:19 and 20, Moses records Abba's commandments saying,  

I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: 20 That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord swear unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them. Yes, today we have a choice to make to obey Him or not. We will have to choose life or death as well. This is not 50 shades of grey! Do you go through your day absent minded, making choices and not giving any thought as to what you are choosing? As Christ followers we still have a choice. But we must take the Word serious. He tells us to choose life! He gives us the correct answer so that it may go well with us. Choosing Life is His choice for us. If we choose death for instance, we will reap curses, this is so true, look around, you will see all kinds of examples of people who call themselves Christ followers with curses on them described in the Bible. I am not going to list all the curses, look them up yourself, they all are listed in the basic instruction before leaving earth Book called the Bible! This next scripture portion is so awesome in it's explanation of why it is so important to choose life.  Pay close attention to what can happen to us if we fall away. The scriptures say there will be a great falling away before Jesus comes back. Don't get too comfortable thinking you can live this life doing whatever you want. Live your life according to this book "ONLY" This is good advise. Strive to stay set apart "Holy" because He is Holy !  Repent quickly when He has made you aware of a problem, be ready to lay down whatever He shows you, whatever the encumbrance is, get rid of it!                                          Romans chapter 11

God has not cast off all Israel, but has saved a remnant

1 I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 

2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: 

3 Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. 

4 But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. 

5 Even so then at this present time also there is a remnant according to the election of grace.

6 But if it is by grace, it is no more of works: otherwise grace is no more grace. 

7 What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened: 

8 according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. 

9 And David saith, Let their table be made a snare, and a trap, And a stumbling block, and a recompense unto them: 

10 Let their eyes be darkened, that they may not see, And bow thou down their back always.

11 I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy. 

12 Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? 

13 But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry; 

14 if by any means I may provoke to jealousythem that are my flesh, and may save some of them. 

15 For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead? 

16 And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches. 

17 But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree; 

18 glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee. 

19 Thou wilt say then, Branches were broken off, that I might be grafted in. 

20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: 

21 for if God spared not the natural branches, neither will he spare thee. 

22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 

23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. 

24 For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the naturalbranches, be grafted into their own olive tree? 

25 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; 

26 and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob: 

27 And this is my covenant unto them, When I shall take away their sins. 

28 As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake. 

29 For the gifts and the calling of God are not repented of. 

30 For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience, 

31 even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy. 

32 For God hath shut up all unto disobedience, that he might have mercy upon all.

God's judgments are unsearchable

33 O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out! 

34 For who hath known the mind of the Lord? or who hath been his counsellor? 

35 or who hath first given to him, and it shall be recompensed unto him again? 

36 For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.